At this point the relationship between freedom and truth is complete, and we understand the full meaning of the Lord's words: “You will know the .. the reef beyond which the two can set forth upon the boundless ocean of truth. . Human beings are not made to live alone. They are born into a family and. Hadith n. Faith, Unbelief, Doubt And Their Supports. Amir al-mu'minin, peace .. No one of you should repose hope save in his Lord (Allah); no one of you . he may have no blood relationship, and the enemy of Muhammad is he who it is a deep ocean - do not dive in it, and it is the secret of Allah -- do not take. After walking on water, how did Peter give way to fear and doubt? Marriage & Family . The wind that whipped his hair about had churned the Sea of Galilee into a rage. . to his knees and said: “Depart from me, because I am a sinful man, Lord. . , Why is doubt dangerous, and how can we fight against it?.
It has the feet to hasten to the poor and needy. It has eyes to see misery and want. It has the ears to hear the sighs and sorrows of men. That is what love looks like. What sort of shape does it have? What sort of height does it have?
What sort of feet does it have? What sort of hands does it have? No one can say.
Can you help me see the significance of the account of Peter walking on the water?
Yet it has feet, for they lead to the Church. It has hands, for they stretch out to the poor person. It has eyes, for that is how he is in need is understood: Blessed, it says, is he who understands. Boniface Ramsey, Works of St. New City Press,Homily 7, Para 10, p. Quantum in te crescit amor, tantum crescit pulchritudo; quia ipsa charitas est animae pulchritudo.
Beauty grows in you to the extent that love grows, because charity itself is the soul 's beauty. Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.
Meyers Since love grows within you, so beauty grows. For love is the beauty of the soul. Nondum amabam, et amare amabam I was not yet in loveyet I loved to love I sought what I might love, in love with loving. Augustine of Hippo in Confessions c. Late have I loved you, O Beauty ever ancient and ever new! Late have I loved you! And, behold, you were within me, and I out of myself, and there I searched for you. Essays in honor of Karl Rahner, S. So late I loved you, O Beauty ever ancient and ever new!
So late I loved you! The Ethics of Modernism: Too late I loved you! Introduction to a Philosophy of Religion by Alice Von Hildebrand Love all men, even your enemies; love them, not because they are your brothers, but that they may become your brothers. Thus you will ever burn with fraternal love, both for him who is already your brother and for your enemy, that he may by loving become your brother.
From The Whole Christ: Choose to love whomsoever thou wilt: Thou mayest say, "I love only God, God the Father. If Thou lovest Him, thou dost not love Him alone; but if thou lovest the Father, thou lovest also the Son. Or thou mayest say, "I love the Father and I love the Son, but these alone; God the Father and God the Son, our Lord Jesus Christ who ascended into heaven and sitteth at the right hand of the Father, the Word by whom all things were made, the Word who was made flesh and dwelt amongst us; only these do I love.
If thou lovest the Head, thou lovest also the members; if thou lovest not the members, neither dost thou love the Head.Ocean Master
We cannot help loving what is beautiful. Augustine of HippoConfessions c. At another level we contemplate authority, power, and the nature of miracles.
We stand in awe of the Son of God as he commands the responsive forces of nature. At still another level we may see additional significance in what took place that day on the Sea of Galilee, a symbolism that can teach us much about our own experiences in life.
We, too, embarked upon our journey through mortality in willing response to divine will. And, like the disciples on the ship, who were aware of the dangers of traveling on the Sea of Galilee, with its sudden storms, we began our journey with an understanding that there would be perils along the way. We find that there are forces capable of upsetting our most carefully improvised plans. But we, like Peter, can discover that our Savior stands nearby, though perhaps dimly seen, ready to help us if we will but reach out to him and accept his divine assistance.
We need not struggle alone. Envision Peter leaving the boat alone and walking by faith on the water. If we would come to Jesus, we also must forego an inviting reliance on worldly supports. We must determine whether our best opportunity lies in the storm-tossed—though still floating—ship or whether it lies out on the waves with the Savior. Instead, it is a learning process—a mandatory sequence for all who would inherit eternal life. Each step Peter took away from the ship was a trial of his faith; each step toward Jesus took him a step farther from his accustomed means of survival.
In a moment of confusion, fear overpowered his faith, and Peter started to fall. So like our lives!
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As we learn the gospel and develop our faith, we reach the point where we feel strong enough to leave the boat; we determine to stand free from worldly supports and voluntarily walk by faith through the tempest toward our Savior. Each step for us may be a trial. And, like Peter, we may slip! We may feel the awful descent toward destruction and, in confused desperation, consider the safety of the ship.