My husband slept with my brother’s wife
Given below is the list of names of relations and family members in the various local . बड़ी मामी (baṛī māmī), aunt, mother's elder brother's wife, Mami. Relationships.» My brother's toxic My brother's toxic wife . It is devastating to see someone in an abusive relationship but meddling does absolutely no good. We have created a web of relationships around us – Mother, Father, Brothers, Sisters and so on. We have a Father's (Younger) Brother's Wife: Chachi ( चाची).
Basil, like all the others, is giving the custom and law of the Church as founded on God's command. Also the Eastern par up to this day forbids such marriages as being illegal. The Western part of the Church, consisting of the Roman and Anglican divisions, has never taught that such marriages are lawful in the sight of God. The case I refer to was that of Leopold, King of Portugal, whose family was extinct in the next generation.
To this day the Roman division of the Western portion of the Church has to give a dispensation for this kind of marriage, which proves that it holds such a marriage to be illegal.
Now comes the Anglican division of the Western portion of the Church of Christ. We hold the same doctrine, gathered from the Word of God. Right up to the sixteenth century we held the same as the Roman par, and since the Reformation we declare such connections illegal. In the Reformatio Legum of our Church, it is stated that "those degrees which affect the man, also affect the woman"—"paribus semper pro pinquitatum gradibus"—"being always equal degrees of relationship.
For instance, a man may not marry his mother; then a woman may not marry her father. This commends itself to our reason, if we rightly use it.
Now let us turn to the Word of God. The code of laws for the kinds of marriage strictly forbidden by God, is given in Leviticus xviii. God says, "None of you shall approach to any that is near of kin to him—I am the Lord. Query, does it refer to man as mankind?
But at once God gives this marriage as forbidden. Consequently, when God says that man shall not marry any near of kin to him, He also, by even commencing with the marriage not to be contracted by woman, declares that equally woman may not marry any near of kin to her.
A right use of reason surely commends this. God, then, says, "A man may not marry his mother. After this, throughout, the case of the man only is given. The rule established for the woman is, shortly—place for man, woman, and for the female or male relationship its equal in the opposite gender—-e.
If this be not so, then the very next marriage which is given, where the man may not marry his father's second wife, or, as it is commonly called, his step-mother, in the case of the woman would be, "but the woman may marry her step-father. Then we say,—as surely cannot but be right, for God starts us with it in the first forbidden union,—that what applies to the man equally applies to the woman in a similar case.
So we go on down the list, putting the case of the woman in the way God commences. A man may not marry his father's wife. A man may not marry his step-sister. A man may not marry his granddaughter. A man may not marry his half-sister. A man may not marry his aunt. A man may not marry his aunt by marriage. A man may not marry his daughter-in-law.
co-sister-in-law - Wiktionary
Other forbidden marriages are given in verse 17, and from the whole list many others are forbidden. I am the Lord. Also is it so, if we leave wife. But, it is idle to talk of it being allowable for a man to marry his deceased wife's sister, when that sister is strictly forbidden by the law of God to marry him.
God, then, distinctly states that a woman may not marry her sister's husband. This, of course, is sufficient to forbid a marriage with a deceased wife's sister. Now, it is right for us, in the first place, to accept in faith the truth as given by God, and then reason will follow.
Can we see why such a marriage is forbidden? God distinctly points out a reason for forbidding the marriages He enumerates, laying down in the first of them the same rule to be applied to woman as is applied to man.
The reason, which God gives for all, is because each is near of kin. In the list half of the marriages are forbidden, when relationship is established by the marriage alone. Consequently, whether the relationship be by kindred or affinity, in God's sight it is reckoned as kinship by virtue of the marriage. In the first forbidden marriage, it is stated that a woman shall not uncover the nakedness of her father so that this expression is equally applicable to marriage of woman with man as it is to man with woman.
The particular reason against this marriage is that the man is her father, i.
Therefore the particular reason for a woman not marrying her sister's husband is that it is her sister's nakedness.
One might be content with this explanation. But we may see as clearly in another way from these verses in Leviticus that kinship and affinity are reckoned the same by God, whether relationship by marriage be henceforth one of sanguinity, when physiologists themselves would forbid it, or not. God says to man— Thou shalt not marry thy father's sister.
She is thy father's near kins-woman, i. Thou shalt not marry thy father's brother's wife. She is thy aunt by marriagei. But before your uncle was married to her, she was not related to you at all. Now, by marriage, she is your aunt, and as such, like your father's sister, in No.
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Surely, now, these are the same for the woman, She cannot marry her uncle, either by blood or affinity. Her aunt's husband is as much her uncle by marriage as her father or mother's brother is by blood.
We see, then, that by marriage affinity is established equal in God's sight to blood relationship.
Therefore, as the husband of your aunt becomes your uncle, so the husband of your sister becomes your brother. But a woman may not marry her brother, therefore she may not marry her sister's husband, who, by his marriage with her sister, has become the same relation to her as her sister is, only in the male line, viz.
Consequently, a man may not marry his deceased wife's sister. We may argue the same point again from verse 8. There we see that the man is forbidden to marry his father's wife's daughter who was born before his father married, say, his second wife.
Now, before his father's second marriage, the son by the father's first was no relation by blood or affinity to the daughter of the widow whom his father afterwards married. But after his father's marriage with the widow, the widow's daughter becomes the widower's son's sister, God distinctly says, "She is thy sister.
It is very important to notice in this particular instance that there is no blood relationship between son and daughter before the marriage of the widower and widow, and therefore, i. It can, according to them, only be between the widower and widow, by consanguinity in the commencement of off-spring. Yet God says that by the marriage they are brother and sister, so that they cannot marry.
The God of Nature has said from the beginning that man and wife are one flesh, and He has repeated it in the Christian dispensation. There is such a union of bloods by marriage that cannot be separated. If so, as it surely seems to be by the law of God as laid down in Scripture, then in the case we have before us of marriage with a deceased wife's sister or marriage with a sister's husband, the woman, being of the same sanguinity as her sister, cannot marry the husband of her sister, because that sister has, in the union of blood or flesh, united her sanguinity to her husband.
It says now that, only when offspring commences, consanguinity, which is a union of two bloods, occurs. Man and wife are only one flesh, then, by offspring, we may say. Before, although married, they were two as it were, and not considered one flesh.
In this way they explain the reason for God dispensing with His own law in a special case of the woman without issue being permitted to marry her deceased husband's brother, although God distinctly states, "A man shall not marry his brother's wife. She does not "do" compromise, and it is very much "her way" or the "wrong way" in every aspect of their autocratic relationship.
She constantly berates him and will not allow him any time on his own. As a result he no longer socialises much, and they spend all their time together. Before they met he had a good social life and a large network of friends who adored him. She has few friends of her own.
It is obvious to me and all who know him that he is in an emotionally abusive relationship non physically violentand has married a bully. I have told him about my concerns and he says that it is not as bad as I make out, that he does love her and that no relationship is perfect. He just puts up with it and never resists her, or complains. I can no longer tolerate being in their company. I recognise his right to live how he wants to, but I feel so sad that I can do nothing to save him from this awful situation.
I feel he is blind to the awful manner in which he is being treated. It has affected me badly and I find myself filled with anger towards his wife and to him for marrying her. Have I lost him for ever? WG, age 30 One of three things is happening here. Or he has married someone you don't like. I'd guess the latter. If what you say is correct and you're not demonising her which I suspect you are, even if just a bit then I will give you that your sister-in-law doesn't sound great.
In an ideal world, our siblings and close friends would all marry people that we also get on with. Unfortunately, siblings and friends will be selfish.
One of the hardest things to bear is watching the people we love make their own decisions, especially when we think we know best for them.